20世纪90年代以来的近代中国妇女史研究综述

20世纪90年代以来的近代中国妇女史研究取得了令人可喜的成果,成立了一批研究机构和学会,扩大了研究领域和范围,更新了研究视角和方法,发表、出版了可观的论著,从而促进了整个史学的发展。但就总体水平而言,高质量、高水准的成果并不多见,妇女史作为历史学科的一个分支学科,并未引起足够的重视,主要是资料的不足、分散,限制了近代中国妇女史研究的进一步拓展和深化。要真正确立妇女史的学科地位,尚需学术界的艰辛努力。     

对20世纪50年代中国宪法学基本范畴的分析与反思

一门学科的生命力首先表现在基本范畴与学术规范的确立。宪法学作为研究宪法现象的知识体系,应确立表明其独立学科地位的范畴与学术话语。中国宪法学发展正处于社会转型期,需要认真反思5 0年来宪法学范畴发展的历史过程,以中国社会的发展为背景,建构中国宪法学基本范畴。     

Bargaining for justice: A means to resolve competing justice claims

In many types of social situations, individuals defend their claims to a portion of the rewards by arguing that they are just. Although a great deal of research demonstrates that individuals differ in their distribution preferences and thus their beliefs about what is fair, the literature curiously omits consideration of the consequences of these differences, especially the conflict they may engender. This paper first reviews the few attempts to address such justice conflict. The limitations of these approaches suggest concerns to be addressed in an alternative framework. The paper presents a theoretical discussion of this alternative that integrates assumptions about distribution preferences, justice beliefs, conditions fostering the emergence of justice conflict, and elements of negotiation processes as a basic framework for predictions about the bargaining strategies individuals may employ to resolve competing justice claims.     

中国民法现代化历程中的三个误区

清末民初开始的中国民法现代化历程,在确立平等、自由、秩序等现代民法精神,构筑当代民法制度发展基本脉络的同时,尚存有一些遗憾与不足,以下三个历史误区更值得关注:民法现代化初期的民法价值理念,不恰当地追随了西方的“权利社会化”思潮;民法现代化历程始终未能摆脱国家本位主义的阴影;民法制度的创制过度突出了“制定法”地位与“法律移植”的作用。为此,我们需要进一步反思这一百年的民法现代化历程之得失,以期重新展望、描绘更为美妙的民法现代化图景。     

古代祭祀礼仪的法律规制与文化内涵

中国古代祭礼,历史悠久,内容宏富,颇具特色。其程序之复杂,仪节之细致,规矩之严格,场面之宏大,也堪称一绝。它位居“五礼”之首,是古代礼仪法的重要组成部分,受到历代统治者的高度重视。其秉承“神道设教”的宗旨,蕴含“天人合一”的观念,有浓厚的人文色彩和世俗化倾向,对中国传统文化产生了深刻影响。     

Disciplining Society through the City: The Genesis of City Planning in Brazil and Argentina (1894–1945)

This paper looks at the genesis of a discourse on urbanismo (city planning) in Brazil and Argentina between 1894 and 1945 using the ideas of Michel Foucault on discipline and his concept of bio–power. The demographic pattern of the major cities in both countries from 1890 onwards and the renewals of the centres of these cities are also discussed. Other sections are dedicated to the plans proposed for the same cities in the 1920s and to urban representations, such as ideas about social reform, the role of hygiene as a point of departure for planning, and the relationship of ideas on Taylorism (scientific management) and the city. The paper also discusses the planners opposition to elections, when they claimed that they were the only ones qualified to deal with urban problems and therefore they should be employed in the state apparatus.
Other concerns of the paper are the use of planning as an element of nation building and ideas defining eugenics (race 'betterment') as an important aspect of city planning. I conclude by arguing that, if implemented, city planning was a way of creating an industrial culture, disciplining society through the city, although the industrial proletariat has never made up the majority of the population in Brazil or Argentina. Even if many aspects of the plans proposed for both countries were not implemented, the discourse of planners can be seen as a will to discipline society through the city. This discipline would affect the freedom of movement of human bodies, and is therefore approached through Foucault's concepts of bio–power and discipline     

浅谈工资集体协商的形式化倾向

保证职工的合理报酬,是建立和谐稳定劳动关系的关键环节。但由于种种原因,目前的工资集体协商制度还存在较严重的形式化倾向。工会组织是建立工资集体协商制度、协调和发展和谐劳动关系的推行者和执行者,在工作中无疑应该注意消除这种形式化倾向。     

死刑权理论的历史回溯与启示

死刑权理论的历史回溯对于我们准确地把握死刑的本质,以及促进国家理性地选择在死刑存废问题上的基本立场都有所裨益。无论贝卡里亚、卢梭还是马克思都认识到了死刑的权力法则同战争准则具有相似性。这启示我们死刑制度有必要从战争准则的角度来反思。